University of Idaho Social Psychology
 
 

 

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Transcript of Audio Lecture

Welcome to lesson six, module one.  Attitudes.  In this module we’re going to discuss what an attitude is and where it comes from.

Let’s move on to slide two to begin.  Attitudes are thought to have three components; an affective component, a behavioral component, and a cognitive component.  We refer to these as the ABC’s of attitude.  The affective component is how you feel about something.  The emotional part of how you evaluate an object, a person, or a thing.  A behavioral component is how you act toward that thing.  Remember in self-perception theory we said a lot of the way we feel is based on how we behaved in the past, therefore the way we’ve acted toward something or towards someone in the past makes up the behavioral component of our attitude.  And finally the cognitive component. This encompasses all the information that you have, what you know about that person.  That policy, that attitude, that object.

Let’s move on to slide three.  Attitude formation.  Self-perception theory is one way in which attitudes are formed, that is you look at your behavior to infer your attitude.  This is especially true for attitudes that you’ve not thought about much before.  For example, if I ask what your attitude towards Tide is.  If Tide isn’t a big deal to you, then you probably haven’t thought about it and you might look at your behavior.  I didn’t buy it last time, it was too expensive, or I use it everyday and looking at that behavior, then infer your attitude is a 9 on a 10 point scale or a 3 on a 10 point scale.  Foot in the door persuasion technique that uses self-perception theory and relies on the attitudes are formed by looking at your behavior.  The foot in the door technique involves asking someone for something small and then following that up with a larger request, pointing out their previous compliance with the smaller one.  So if you come by and have someone sign a petition in favor of a specific policy and then the next day or perhaps even a week later come by, remind them that they had done this in the past, that is give them the behavior so that they may infer their attitude.  In the past you signed this petition promoting this policy and now we’re asking for your vote in the upcoming election.  This would be an example of foot in the door.  There is some genetic evidence for attitude formation.  Twin studies show that identical twins, more so than fraternal twins, who have been reared apart, have similar attitudes, including a similar religion, similar job satisfaction, similar occupation, activities, and interests.  I would ask you to question this evidence very carefully.  Perhaps it is not the fact that these people have some sort of genetic component, but because they’ve been treated very similarly by the world. For example perhaps their activities are the same because they both happen to be very tall and we like for people who are tall to play basketball and engage in other tall people behaviors.  Perhaps their job satisfaction is also related.  Perhaps it’s very high because people at work treat them well, because they have a similar level of attractiveness.  In fact, identical twins look very much alike, therefore they’re likely to be treated very much alike in their settings, even if those settings are in different parts of the country. 

Let’s move on to slide four.  Measuring attitudes.  One thing we can do is ask.  Using a Likert scale, simply ask folks what they feel about something.  How do you feel about Tide.  One, you don’t like it at all, ten you like it very much.  The other way we can measure an attitude is look at a behavior.  Are people buying Tide, we may infer that they like it.  If they’re not buying it, we may infer that they do not care for Tide.  We can also use a recall or a thought listing method, that is if I have you to recall as much as you can about a specific debate.  What I will find is that you will remember more from your side, that is, I should see more things listed that have to do with your position and you’re likely to counter-argue those things that you list that have to do with the opposite solution and then I can simply count or surmise how positively or negatively you felt about something by looking at the thoughts.

Let’s move on to slide five.  We can also use unobtrusive measures. We can use the bogus pipeline for example to measure racism or other sensitive issues.  The bogus pipeline involves connecting someone to what they perceive to be physiological measures, so we’ll look at heart rate, palm sweat and so on.  We then explain to them that in order to get a baseline test what will need to happen is we need them to answer three questions, all of which we already have the answers to.  Think of questions as their age, their address, their name, number of siblings and so on.  Now the bogus part means that the meter or some sort of light comes on when the person lies.  Now this meter or light is controlled by someone in another room who is a confederate with the experiment.  Because we already know the answers to these questions, we tell them to tell the truth on 2 and lie on 1.  This will allow us to get a base rate.  They can choose whichever one they like to lie about and not to tell us, but obviously we would already know.  Thus when the person lies, the experimenter in the other room flips on the light.  The person now believes that this is a very serious matter. This machine works and will know when they’re lying.  Therefore they tend to be more honest later on and we believe they’re more honest because they’re more likely to report attitudes that are not socially desirable.  Hidden items are another way to measure attitudes that may be more sensitive.  So inviting a series of racism items among a series of items about other matters that are equally important but perhaps not quite so politically charged. We can also look at reaction times, RTs, the speed of response, how quickly someone is able to pair two things, the Implicit Atitudes Test uses this and you should try the IAT on your own time.  Explicit attitudes would be another way to measure attitudes.  This is simply asking people very directly how they feel about a variety of policies, issues or objects. 

Let’s move on to slide six.  When we’re measuring attitudes, there are several things you need to be very aware of.  One, are wording effects.  Clearly I have two examples about abortion that people might use depending on their political bent to measure people’s attitudes towards abortion.  The first one is should a woman have the right to take the life of her unborn child.  The second is should a woman have the right to control her own body.  Clearly these questions, although they’re about similar issues, will result in very different attitude ratings.  There are also framing effects.  Advertisers know this, that is why you read that your meat is 75% lean or 98% lean as opposed to giving you the percentage of fat involved; 25% for example.  I did a study in my class several years ago and I had people fill out a questionnaire that asked them how frequently they brushed their teeth per day, one, two, three times, more than three and so on.  And then I asked how many of them had received their annual checkup.  What you see here are the people who received questionnaire A and the people who received questionnaire B.  Those receiving questionnaire A said that about 70% or more had received their annual checkup and brushed their teeth an average of 2.65 times per day.  However, those receiving questionnaire B reported that they brushed their teeth only 2.3 times per day and only 66% had actually received an annual checkup.  What do you think the difference is between questionnaire A and questionnaire B?  It was really quite simple.  In questionnaire A we just asked them the question.  We said who’s ever interested in dental hygiene, please answer the following.  For questionnaire B we said being honest is really important, so please be honest and sincere when answering the questions.  So in some cases simply asking people to be honest will result in a very different attitude than when they’re giving you an attitude that maybe more socially desirable.

Let’s move on to slide seven.  We discussed a little bit about the wording of questions but the order of questions is also very important.  If I asked you how satisfied you are with your marriage and then asked you how satisfied you are with your life, I’ll get different satisfaction scores for each of those than if I asked them in reverse order.  If I asked about your life satisfaction, that’s probably going to also include your marriage if I ask it first, but if I’ve already asked about your marriage satisfaction, then asked about your life satisfaction, your life satisfaction scores probably going to correct for your marriage score because I already have that information.  Response options are also important.  We can use different kinds of scales, bipolar or unipolar.  A unipolar scale, negative to positive, would be an example.  Now what’s the midpoint of a negative to positive scale mean depends on the interpretation of the person who’s reading the scale.  Some people may see this as neither good nor bad, neutral.  Other people may see this as I don’t care, I have no attitude, while some may just see it as less positive or not quite negative.  However, if you use the unipolar scale, not positive/positive, then what you find as the midpoint is very clear, it’s somewhere between not positive and positive and negative and neutral are not available as options.  Again, the top scale is the bipolar scale and the bottom scale is the unipolar scale.

Let’s move on to slide eight.  One concern when measuring attitudes, especially attitudes that are politically charged is social desirability.  We could do this two ways in order to take into account social desirability.  One is to measure social desirability and correlate it with our dependent variable to determine if in fact people are answering these questions in a way that is similar to the way they answered social desirability questions.  The second is to do a covariation analysis by measuring and then discounting social desirability scores.  So if we know that some part of the reason people are answering the question they are, is due to social desirability, we can covary that out and see if there’s any effects that remain with our measured variable.  On the next two slides, we see a list of questions that have to do with social desirability specifically taken from the Marlow Crown Scale.  These are just meant to give you some idea of what is meant by social desirability items.  Let’s skip through those.  You can come back to them later and review them and move to slide eleven.

How are attitudes formed.  Learning theory might be one way in which attitudes are formed.  We know that if you’ve had direct experience with an attitude object, you’ll have a stronger attitude.  A series of condom studies have shown this.  If you look at virgins, people who’ve never used a condom simply because they’ve never had the opportunity, versus people who have used a condom at least once, what you find is that there’s a difference in attitude strengths so clearly virgins feel pretty positively compared to non-virgins if you look at the attitude bar, that’s the bar on the left.  But if you look at the bar as looking at attitude strengths, those more negative attitudes that those who’ve used a condom once have are very strong, a 7 on a 7 point scale in fact. 

Let’s move on to slide twelve.  Attitudes also serve different functions, that is they serve a purpose for us.  One purpose is knowledge.  They allow us to master the environment, that we know how we feel about snakes and spiders and so on, then we allowed ourselves to not have to think about it every time we encounter a snake or a spider.  We have knowledge about how we feel about that as well as knowledge about how we feel about ice cream and other types of food or people.  Also social identity is a function of attitude.  This is considered a value expressive function.  By having a current series of attitudes, you’re allowed to express your value system to others and to yourself, allowing you to maintain a social identity.  A third function is the self-esteem function.  Some attitudes serve to allow us to have high or positive self-esteem.  For example believing that things that we’re bad at are not really important or believing that things we’re good at are extremely important.  There are some attitudes that serve a combination of functions.  Homophobic attitudes may be one example of this.  For some people they feel that their homophobic attitudes are knowledge and allow them to master the environment by avoiding people who may be homosexual.  For others homophobic attitudes may be part of a social identity.  They’re expressing some value that is very negative toward homosexuality and third it could serve as a self-esteem function, especially for men who feel that feeling positively about homosexuals may in fact undermine their own masculinity.

This concludes lesson six, module one.  Thank you.

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