SECTION THREE: ABSOLUTE MIND(1)
§ 553 The notion of mind has its reality in the mind. If this reality in identity with that notion is to exist as the consciousness of the absolute Idea, then the necessary aspect is that the implicitly free intelligence be in its actuality liberated to its notion, if that actuality is to be a vehicle worthy of it. The subjective and the objective spirit are to be looked on as the road on which this aspect of reality or existence rises to maturity.
§ 554 The absolute mind, while it is self-centred identity, is always also identity returning and ever returned into itself: if it is the one and universal substance it is so as a spirit, discerning itself into a self and a consciousness, for which it is as substance. Religion, as this supreme sphere may be in general designated, if it has on one hand to be studied as issuing from the subject and having its home in the subject, must no less be regarded as objectively issuing from the absolute spirit which as spirit is in its community.
That here, as always, belief or faith is not opposite to consciousness or knowledge, but rather to a sort of knowledge, and that belief is only a particular form of the latter, has been remarked already (§ 63 note). If nowadays there is so little consciousness of God, and his objective essence is so little dwelt upon, while people speak so much more of the subjective side of religion, i.e. of God's indwelling in us, and if that and not the truth as such is called for - in this there is at least the correct principle that God must be apprehended as spirit in his community.
§ 555 The subjective consciousness of the absolute spirit is essentially and intrinsically a process, the immediate and substantial unity of which is the Belief in the witness of the spirit as the certainty of objective truth. Belief, at once this immediate unity and containing it as a reciprocal dependence of these different terms, has in devotion - the implicit or more explicit act of worship (cultus) - passed over into the process of superseding the contrast till it becomes spiritual liberation, the process of authenticating that first certainty by this intermediation, and of gaining its concrete determination, viz. reconciliation, the actuality of the spirit.
1. Der absolute Geist.