Anna Peterson Discussion Questions     

Anna Peterson,   "In and of the World?  Christian Theological Anthropology and Environmental Ethics"  Journal of Agricultural and Environmental Ethics Vol 12 No 3 January 2000  237–261   http://ida.lib.uidaho.edu:3513/content/jr210x28707672p1/fulltext.pdf  and  on E-reserve                                                               

 1.      The idea that how doctrines are interpreted rather than how they are intended is what largely matters in ideas of Christian doctrine throughout time is brought up on page 238.  If doctrine did not intend for us to exploit but we interpreted it that way, Is it still the fault of the doctrine?

2.      The idea that humans alone possess a soul and soul experience appear throughout this piece; the soul being the thing that separates us from the rest of nature. What are your thoughts regarding humans being the only part of nature with soul and soul experience?

3.      On page 242 ethical questions 1. What is the value of this world? How does God will humans to act in relation to the material creation?  Are we in but not of the world? Or are we in and of the world?

4.      On page 244 Christians' spiritual citizenship ought to make them better residents of the material world… discuss the social ethical constraints on Christians striving to be in a higher, ‘better’ world than the one in which their body resides.

5.      Discuss Natural Law Hierarchy, “the whole community of the universe,” Thomas Aquinas' ideas about linkage through man, God, and the environment. (246)

6.      McFague writes (248) that we should see the world as God’s body because then everything that happens to the world happens to God, which seems like a sufficient reason to call Christians to care for the environment. Discuss.

7.      Berry states, (250) “We deserve a better world (our destiny) although we had not even begun to appreciate the beauty and grandeur of this world or the full measure of its entrancing qualities. The failure of appreciation of the world, what value should Christians place on ecological concerns – and search for environmental solutions – should they begin within one's own tradition?

8.      (253) Stewardship ethics: “we are distinguished from the rest of creation not by our superiority but by our “peculiar form of individuality and interdependence”…”we are the responsible ones responsible for all the rest upon which we are so profoundly dependent” People are responsible because people are capable and dependent – Discuss also knowledge and capacity for intentional action (254)

9.      Why should humans bear all the responsibility? (Leopold and Callicott, 257)

10.  Could a stewardship ethic be reasonable for use outside the Christian faith? If not, what ethic could be used for both?  Or, is it best to approach environmental ethics subjectively?