Cultural and Historical Context One – Background Barr Chapter 1 -Preparing to Hear the Stories: The Cultural Context of the First Audience

 I.  Examples

1.  Barr’s story about trying to find directions to the ancient ruins of Philadelphia in what is today Turkey (page 27) 

2.  Picture of Public Latrine at Ephesus in Barr p. 28 See also http://www.sewerhistory.org/images/wh/whr/whr03.jpg for picture of latrine at Corinth

http://penelope.uchicago.edu/Thayer/E/Gazetteer/Places/Europe/Italy/Lazio/Roma/Ostia/Ostia_Antica/Regio_IV/forica.html for picture of latrine in Ostia (Italy) 

II. History:  Reconstruction of the History of Israel to Bar Cochba Rebellion

(Dates are rough as scholarly views and chronology tend to differ somewhat. See Barr Appendix B for a more detailed timeline. Other references include Barry Bandstra, Reading the Old Testament:   Introduction to the Hebrew Bible.  3rd ed. Belmont, CA: Wadsworth, 2004; Raymond E. Brown, Introduction to the New Testament.   Doubleday, 1997, especially the chronological tables; and E. Mary Smallwood, The Jews Under Roman Rule: From Pompey to Diocletian : a Study in Political Relations. Brill 2001)

 A.  Ancestral Period - c. 2000-1550 BCE - Semi-nomadic (Abraham, Sarah, Hagar, Isaac, Rebekah, Jacob, Leah, Rachel in stories of Genesis) 

B.  Egypt and the Exodus - c. 1550-1280 BCE - Moses 

C.   Conquest/Revolution/Settlement/Consolidation- Tribal Confederacy - Period of Judges (Deborah, Ehud, Gideon, Samuel) c. 1280-1020 BCE - Philistine threat leads to rise of Saul 

D.  United Kingdom - Saul, David and Solomon - Israel and Judah c. 1020 - 922 BCE 

E.  Divided Kingdoms of Israel in North and Judah in South c. 922-721 BCE

Northern Kingdom falls to Assyria in 721 BCE 

F.  Judah with Capital in Jerusalem - c. 721-587/6 BCE

Jerusalem falls to the Babylonians under Nebuchadnezzar in 597 and again in 587/6 BCE when Jerusalem and Temple completely destroyed 

G.  Babylonian Exile - c. 587-539 BCE

F.  Cyrus captures Babylon in 539 BCE - Rebuilding - Persian Influence - Ezra and Nehemiah/Ruth and Jonah - Second Temple completed by 515 BCE;

 Struggles to maintain Jewish identity in the Diaspora. Distinctives:  diet (kashrut), circumcision,  monotheism, Shabbat.  Interesting conjunction of physical and social boundaries.

G.  Hellenistic Period – 333 BCE – 63 BCE -

Philip of Macedon -Alexander the Great, Seleucids and Ptolemies; Antiochus Epiphanes IV – died 164 BCE; Maccabean Revolt led to establishing an independent Jewish state from c.164-63 BCE Hasmonean Dynasty

Pompey enters Jerusalem establishing Roman control 63 BCE.

H.  Roman Rule –   See Map of Roman Empire in Barr and online at http://gbgm-umc.org/UMW/corinthians/empire.stm

Rome becomes an empire – Julius elected chief priest at Rome also 63 BCE; Feb 44 BCE declared perpetual dictator; assassinated ides of March.; 27 BCE Octavian officially named Augustus by Senate; series of emperors followed

 40-4 BCE – Herod the Great; Roman Senate names him "King" over Judea, Idumea, Perea, Samaria, Galilee.  Consolidates power; builds cities; builds up the Temple in Jerusalem 

4 BCE - 66 CE - Herod=s kingdom split; Herodians and Romans control/rule various portions      

 6-66 CE - Roman Procurators rule Judea, Idumea, Samaria (Pontius Pilate 26-36 CE)

66-74 CE - Roman/Jewish War - Fall of Jerusalem in 70 CE - Temple Destroyed – important turning point

Fall of Masada in 73 CE         

 132-135 CE Bar Kochba [ Cochba, Cosibah] Revolt – Shimon [Simon] bar Kochba, Nasi or leader

After defeat, Romans made Jerusalem into Aelia Capitolina, a Gentile city where Jews could not live.  Multiple temples built to Gentile gods in Jerusalem.  A temple to Jupiter also built on top of Mt. Gerazim, the Samaritan holy site. [for more details see The Jews Under Roman Rule: From Pompey to Diocletian : a Study in Political Relations by E. Mary Smallwood.   BRILL, 2001 ISBN 039104155X, 9780391041554]

III. Importance of Hellenisation– language and culture 

IV. Roman Empire and Greco-Roman Culture 

A.  Status, Class, and Economics  

1. Greco-Roman society, on a basic economic level, consists of  

a. Wealthy, ruling elite (circa 2% of population) ( Barr 32) 

b. Peasants, laborers - subsistence  

c. No middle-class in the sense we talk about for the modern U.S. 

2.  Status and Class in Rome – mixture of wealth, class, family background, etc. 

a. Senators, Equestrians (knights) – ruling classes – only 600 senatorial families; equestrians sort of soldier-manager group 

b.  Citizens – legal and financial rights, but varied in wealth  

c. Freedpersons = no significant rights, still tied in a patron-client relation to their former owners  

d. Slaves – variety of nationalities, educational levels, etc. – often enslaved due to capture in war, piracy, etc.- various jobs from running imperial bureaucracy to laboring in the mines;  many could earn their freedom 

3.  Status and Class in the Empire – local elites under the Romans 

4.  Often huge differences in urban and rural areas.  In urban areas people sometimes joined associations such as burial societies, synagogues, etc. 

B. Honor – “public acknowledgement of the power and prestige due to one by one’s class, wealth, station, group identity, and accomplishment.”  (Barr 34)   - associated with patriarchal values, need to avoid shame 

      1.  ascribed – born into a certain family, class, from a certain village, etc.  Roman senators and equestrians literally wore different clothing and gold rings 

      2.  earned – challenge and riposte contexts; giving gifts and responding appropriately,  serving bravely in battle, etc. 

Some anthropologists argue that modern Americans and Northern Europeans belong to a guilt culture whereas ancient and modern Mediterranean culture is an honor/shame culture. 

C. Family and Friends – need to maintain family honor and social networks created an insider/outsider system; endogamous marriages encouraged; patronage networks a la the Godfather important (patrons and clients) 

D.  Worldviews - “Religion” and “Philosophy” not really separate from rest of life. 

1.  Polytheism – hierarchy of gods to whom one owes piety (honor and respect) and from which one receives benefits.  Some are public associated with your city or village, others family gods. See Barr42-43   Jews and Christians sometimes labeled as atheists because were monotheistic. 

a. Emperor Worship - During the Roman Empire, various emperors granted divine status which helped to consolidate Roman rule. Augustus consolidated his rule with his position and titles of Son of God and Savior.  Halley’s Comet was interpreted as Julius Caesar (Augustus’ father) being translated to divine status.  Made himself head of priests at Rome and encouraged traditional Roman virtues.   

2.  Responding to uncertainty and difficulties in the Greco-Roman World 

            a.  Aesclepios – Aesclepion – went for healing 

b.  Barr discusses Apuleius, Metamorphesis/Golden Ass  where main character Lucius is initiated into cult of Isis. 

            b.  Stoicism 

i. Theodicy and meaningfulness of human life.  

ii.  Ultimate reality material.

iii. Logos

iv. Pantheism  

v. Summum Bonum is happiness, a life in harmony with the Logos, in accord with nature and the rational order of things:   

 apatheia - active indifference to pain and pleasure 

autarkia - self-sufficiency 

kathekon - fitting actions, according to nature, duty  

 

will discuss dualism and apocalyptic next time.